וְחִכֵּ֕ךְ כְּיֵ֥ין הַטּ֛וֹב הוֹלֵ֥ךְ לְדוֹדִ֖י לְמֵישָׁרִ֑ים דּוֹבֵ֖ב שִׂפְתֵ֥י יְשֵׁנִֽים׃
Dan langit-langit mulutmu bagaikan anggur terbaik, yang mengalir dengan tulus bagi kekasihku, yang membuat bibir orang-orang yang tidur bergumam.
Ohr Ne'erav
Your mouth is like choicest wine. Let it flow to my beloved as new wine gliding over the lips of sleepers (Song of Songs 7:10).
Zohar
He then cited the verse: “I am black but comely, O ye daughters of Jerusalem” (S.S. 1, 5). ‘This means that when she (the Moon) is very lovesick for her Beloved, she shrinks to nothing until only a dot is left of her, and she is hidden from all her hosts and camps. Then she says, I am black, like the letter yod, in which there is no white space, and I have no room to shelter you under my wings; therefore “do not look at me”, for ye cannot see me at all.
Idra Zuta
In his book, Rav Hamnuna Saba discusses the two nostrils of the nose. There is smoke and fire from the one and contentment and satisfaction from the other, because it contains both right and left. Smoke and fire are from the left, as said; and contentment and satisfaction from the right, which is Chassadim that incorporate Chochmah. It is also written, “and his fragrance like the Lebanon” (Hoshea 14:7). Of the Female it is written, “and the scent of your countenance like apples” (Shir Hashirim 7:10), referring to the illumination of Chochmah called smell. If this applies to the Female, it applies to him, Zeir to Anpin even more, for bestowing it on the Female. This is well said.